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The Church used Mary Magdalene's biblical history of being a reformed harlot to encourage prostitutes to repent and mend their ways.[70] Simultaneously, religious houses were established with the purpose of providing asylum and encouraging the reformation of prostitution. 'Magdalene Homes' were particularly popular and peaked especially in the early fourteenth century.[71] Over the course of the Middle Ages, popes and religious communities made various attempts to remove prostitution or inkılap prostitutes, with varying success.[72]
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Foreign women usually leave their countries in hopes of finding domestic labor to support themselves and their families; however, birli a result of the stigmatization here they face when arriving in Turkey, they resort to prostitution.[22]
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With the advent of the Protestant Reformation, numbers of Southern German towns closed their brothels in an attempt to eradicate prostitution.[73] In some periods prostitutes had to distinguish themselves by particular signs, sometimes wearing very short hair or no hair at all, or wearing veils in societies where other women did derece wear them.
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Because prostitution is considered criminal in many jurisdictions, its substantial revenues are not contributing to the tax revenues of the state, and its workers are not routinely screened for sexually transmitted infections which is dangerous in cultures favouring unprotected sex and leads to significant expenditure in the health services. According to the 1992 Estimates of the costs of crime in Australia report, there was an "estimated $96 million loss of taxation revenue from undeclared earnings of prostitution".[123]